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Mount of Olives

Jerusalem

Mount of Olives

Church of St Mary Magdalene (left) and Church of Dominus Flevit on Mount of Olives (Seetheholyland.net)

The Mount of Olives, one of three hills on a long ridge to the east of Jerusalem, is the location of many biblical events. Rising to more than 800 metres, it offers an unrivalled vista of the Old City and its environs.

The hill, also called Mount Olivet, takes its name from the fact that it was once covered with olive trees.

In the Old Testament, King David fled over the Mount of Olives to escape when his son Absalom rebelled (2 Samuel 15:30).

After King Solomon turned away from God, he built pagan temples there for the gods of his foreign wives (1 Kings 11:7-8).

Ezekiel had a vision of “the glory of the Lord” ascending from the city and stopping on the Mount of Olives (Ezekiel 11:23).

Zechariah prophesied that in the final victory of the forces of good over the forces of evil, the Lord of hosts would “stand on the Mount of Olives” and the mount would be “split in two from east to west” (Zechariah 14:3-4).

 

Jesus knew it well

In the New Testament, Jesus often travelled over the Mount of Olives on the 40-minute walk from the Temple to Bethany. He also went there to pray or to rest.

He went down the mount on his triumphal entry to Jerusalem on Palm Sunday, on the way weeping over the city’s future destruction (Luke 19:29-44).

In a major address to his disciples on the mount, he foretold his Second Coming (Matthew 24:27-31).

He prayed there with his disciples the night before he was arrested (Matthew 26:30-56). And he ascended into heaven from there (Acts 1:1-12).

 

A place for pilgrims to sleep

Mount of Olives

Jewish cemetery on Mount of Olives (Seetheholyland.net)

Until the destruction of the Temple, the Mount of Olives was a place where many Jews would sleep out, under the olive trees, during times of pilgrimage.

During the Siege of Jerusalem which led to the destruction of the city in AD 70, Roman soldiers from the 10th Legion camped on the mount.

In Jewish tradition, the Messiah will descend the Mount of Olives on Judgement Day and enter Jerusalem through the Golden Gate (the blocked-up double gate in the centre of the eastern wall of the Temple Mount, also known as the Gate of Mercy, or the Beautiful Gate).

For this reason, Jews have always sought to be buried on the slopes of the mount. The area serves as one of Jerusalem’s main cemeteries, with an estimated 150,000 graves.

Among them is a complex of catacombs called the Tombs of the Prophets. It is said to contain the graves of the prophets Haggai, Zechariah and Malachi, who lived in the 6th and 5th centuries BC, but the style of tombs belongs to a later time.

From Byzantine times the mount became a place of church-building. By the 6th century it had 24 churches, surrounded by monasteries containing large numbers of monks and nuns.

 

Several major pilgrimage sites

Mount of Olives

Church of All Nations on Mount of Olives (© Tom Callinan / Seetheholyland.net)

The Mount of Olives is the location of several major sites for pilgrims. They include:

• Church of All Nations (Basilica of the Agony): A sombre church at Gethsemane, built over the rock on which Jesus is believed to have prayed in agony the night before he was crucified.

• Church of St Mary Magdalene: A Russian Orthodox church whose seven gilded onion domes, each topped by a tall cross, make it one of Jerusalem’s most picturesque sights.

• Church of Dominus Flevit: A church in the shape of a teardrop, commemorating the Gospel incident in which Jesus wept over the future fate of Jerusalem.

• Church of Pater Noster: Recalling Christ’s teaching of the Lord’s Prayer, this church features translations of the prayer in 140 languages, inscribed on colourful ceramic plaques.

• Dome of the Ascension: A small shrine, now a mosque marking the place where Jesus is believed to have ascended to heaven.

The garden and grotto of Gethsemane: The ancient olive grove identified as the place where Jesus went to pray the night before he was crucified, and the cave where his disciples are believed to have slept.

• Tomb of Mary: A dimly-lit, below-ground church where a Christian tradition says the Mother of Jesus was buried.

Related sites:

Church of All Nations

Church of St Mary Magdalene

Church of Dominus Flevit

Church of Pater Noster

Church of the Ascension

Dome of the Ascension

Gethsemane

Tomb of Mary

 

In Scripture:

King David flees over the Mount of Olives: 2 Samuel 15:30

King Solomon builds pagan temples: 1 Kings 11:7-8

“Glory of the Lord” stops on Mount of Olives: Ezekiel 11:23

Splitting of mount prophesied: Zechariah 14:3-4

Jesus enters Jerusalem: Luke 19:29-44

Jesus foretells his Second Coming: Matthew 24:27-31

Jesus prays before his arrest: Matthew 26:30-56

Jesus ascends into heaven: Acts 1:1-12

 

 

References

Bar-Am, Aviva: Beyond the Walls: Churches of Jerusalem (Ahva Press, 1998)
Freeman-Grenville, G. S. P.: The Holy Land: A Pilgrim’s Guide to Israel, Jordan and the Sinai (Continuum Publishing, 1996)
Gonen, Rivka: Biblical Holy Places: An illustrated guide (Collier Macmillan, 1987)
Mackowski, Richard M.: Jerusalem: City of Jesus (William B. Eerdmans, 1980)
Murphy-O’Connor, Jerome: The Holy Land: An Oxford Archaeological Guide from Earliest Times to 1700 (Oxford University Press, 2005)
Walker, Peter: In the Steps of Jesus (Zondervan, 2006)
Wareham, Norman, and Gill, Jill: Every Pilgrim’s Guide to the Holy Land (Canterbury Press, 1996)

External links

Mount of Olives (BiblePlaces)
Mount of Olives walking tour (Israel By Foot)

Church of Dominus Flevit

Jerusalem

Church of Dominus Flevit

Teardrop-shaped Church of Dominus Flevit (Seetheholyland.net)

The little teardrop Church of Dominus Flevit, halfway down the western slope of the Mount of Olives, recalls the Gospel incident in which Jesus wept over the future fate of Jerusalem.

This poignant incident occurred during Jesus’ triumphal entry into Jerusalem on the first Palm Sunday, when crowds threw their cloaks on the road in front of him and shouted, “Blessed is the king who comes in the name of the Lord!”

Looking down on the city, Jesus wept over it as he prophesied its future destruction. Enemies would “set up ramparts around you and surround you, and hem you in on every side . . . crush you to the ground . . . and they will not leave within you one stone upon another; because you did not recognise the time of your visitation from God.” (Luke 19:37-44)

Within 40 years, in AD 70, Jesus’ prophesy was fulfilled. Roman legions besieged Jerusalem and, after six months of fighting, burnt the Temple and levelled the city.

 

Teardrop shape recalls Christ’s grief

Church of Dominus Flevit

Window behind the altar in the Church of Dominus Flevit (© Custodia Terrae Sanctae)

The panoramic view from the Church of Dominus Flevit (Latin for “the Lord wept”) makes it easy to imagine the scene as Christ looked down on the city.

• Rising proud behind the city wall, in the place of today’s Dome of the Rock, stood the Temple — a gleaming vision of white marble and gold facings, huge bronze doors and colonnaded porticos.

• Beyond rose the grand Hasmonean palace, then serving as the Praetorium, and Herod’s Upper Palace with its three enormous towers.

• And in the houses and the streets were the men, women and children of Jerusalem, unaware of the fate that was to befall the Holy City.

Italian architect Antonio Barluzzi symbolised Christ’s grief over the city by designing the Dominus Flevit Church in the shape of a teardrop, with tear phials on the four corners of its dome.

Church of Dominus Flevit

Hen and chickens on altar in Church of Dominus Flevit (Seetheholyland.net)

At the foot of the altar, a mosaic of a hen gathering her chickens under her wings recalls Christ’s words “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!” (Luke 13:34)

Behind the altar is a much-photographed picture window overlooking the city. The cross and chalice in its arch-shaped design focus not on the Dome of the Rock but on the Church of the Holy Sepulchre.

 

Ancient mosaic floor is preserved

The Church of Dominus Flevit was built in 1955, but occupies an ancient site. It stands on the ruins of a Byzantine church from the 5th century, dedicated to the prophetess St Anna, and in an area of tombs dating back as far as 1600 BC.

Examples of the two types of tombs discovered by excavators have been left visible.

Also unearthed were the remains of an elaborate mosaic floor from the Byzantine church. It has been preserved, to the left of the entrance.

The mosaic is richly decorated with intersecting circles and pictures of fruit, leaves and flowers.

An inscription in Greek refers to Simon, a “friend of Christ”, who “decorated this place of prayer and offered it to Christ our Lord for the forgiveness of his sins and for the repose of his brother . . . .”

In Scripture:

Jesus laments over Jerusalem: Luke 13:34

Jesus weeps over Jerusalem: Luke 19:37-44

 

Administered by: Franciscan Custody of the Holy Land

Tel.: 972-2-6266450

Open: 8-11.45am; 2.30-5pm

 

 

References

Bar-Am, Aviva: Beyond the Walls: Churches of Jerusalem (Ahva Press, 1998)
Inman, Nick, and McDonald, Ferdie (eds): Jerusalem & the Holy Land (Eyewitness Travel Guide, Dorling Kindersley, 2007)
Murphy-O’Connor, Jerome: The Holy Land: An Oxford Archaeological Guide from Earliest Times to 1700 (Oxford University Press, 2005)
Pixner, Bargil: With Jesus in Jerusalem – his First and Last Days in Judea (Corazin Publishing, 1996)
Walker, Peter: In the Steps of Jesus (Zondervan, 2006)

External links

Dominus Flevit (Custodia Terrae Sanctae)
Dominus Flevit panorama (Jerusalem360.com)
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