Christian tradition places the birth of John the Baptist — who announced the coming of Jesus Christ, his cousin — in the picturesque village of Ein Karem 7.5km south-west of Jerusalem.
Luke’s Gospel tells of the circumstances of John’s birth (1:5-24, 39-66).
The angel Gabriel appeared to the elderly priest Zechariah while he was serving in the Temple and told him that his wife Elizabeth was to bear a son. Zechariah was sceptical, so he was struck dumb and remained so until the baby John was born.
In the meantime, Gabriel appeared to the teenage Virgin Mary in Nazareth, telling her that she was to become the mother of Jesus. As proof, he revealed that Mary’s elderly cousin Elizabeth was already six months’ pregnant.
Mary then “went with haste to a Judean town in the hill country” — a distance of around 120km — “where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the child leaped in her womb.” (Luke 1:39-41)
Two sites for two houses
The two main sites in the “Judean town” of Ein Karem are linked to the understanding that Zechariah and Elizabeth had two houses in Ein Karem (also known as Ain Karim, Ain Karem, ’Ayn Karim and En Kerem).
Their usual residence was in the valley. But a cooler summer house, high on a hillside, allowed them to escape the heat and humidity.
The summer house is believed to be where the pregnant Elizabeth “remained in seclusion for five months” (Luke 1:24) and where Mary visited her.
The house in the valley is where John the Baptist was born. Here, also, old Zechariah finally regained his power of speech after his son was born, when he obediently wrote on a writing tablet that the baby’s name was to be John.
Ein Karem is still a tranquil place of trees and vineyards, but the municipality of Jerusalem has spread to incorporate the former Arab village. It is now a town of Jewish artisans and craftspeople, but Christian churches and convents abound.
There are two churches of St John the Baptist in the town. Best-known is the Catholic Church of the Nativity of St John, identifiable by its tall tower topped by a round spire. It is also called “St John in the mountains”, a reference to the “hill country” of the Scripture.
The church combines remnants of many periods. An early church on this site was used by Muslim villagers for their livestock before the Franciscans recovered it in the 17th century. The Franciscans built the present church with the help of the Spanish monarchy.
The high altar is dedicated to St John. To the right is Elizabeth’s altar. To the left are steps leading down to a natural grotto — identified as John’s birthplace and believed to be part of his parents’ home.
A chapel beneath the porch contains two tombs. An inscription in a mosaic panel reads, in Greek, “Hail martyrs of God”. Whom it refers to is unknown.
The other church, built in 1894, is Eastern Orthodox.
The Virgin Mary’s visit to Elizabeth — depicted in mosaic on the façade — is commemorated in a two-tiered church, on a slope of the hill south of Ein Karem.
This is believed to be the site of Zechariah and Elizabeth’s summer house, where Mary came to visit her cousin. On the wall opposite the church, ceramic plaques reproduce Mary’s canticle of praise, the Magnificat (Luke 1:46-55) in some 50 languages.
In the lower chapel, a vaulted passage leads to an old well. An ancient tradition asserts that a spring joyfully burst out of the rock here when Mary greeted Elizabeth.
A huge stone set in a niche is known as the Stone of Hiding. According to an ancient tradition, the stone opened to provide a hiding place for the baby John during Herod’s Massacre of the Innocents — an event depicted in a painting on the wall.
Mary’s Spring and the Desert of St John
In a valley on the south of the village is a fresh-water spring known as Mary’s Spring or the Fountain of the Virgin. Tradition has it that Mary quenched her thirst from this spring before ascending the hill to meet Elizabeth.
The water has become contaminated and is no longer safe to drink.
The spring gives the village its name — from the Arabic “ein” (spring) and kerem (vineyard or olive grove). Built over the spring is a small abandoned mosque, another reminder that this was once an Arab village.
South-west of Ein Karem, off Route 386, a Greek Melkite monastery and a Franciscan convent mark the Desert of St John, a site where John the Baptist is believed to have lived in seclusion.
The birth of John the Baptist: Luke 1:5-24, 39-66
Mary visits Elizabeth: Luke 1:39-45
The Magnificat: Luke 1:46-55
Administered by: Franciscan Custody of the Holy Land
Tel.: Visitation Church 972-2-6417291; St John’s Church 972-2-6323000
Open: St John’s Church, 8am-noon, 2.30-5.45pm (4.45pm Oct-Mar); Visitation Church, 8-11.45am, 2.30-6pm (5pm Oct-Mar)
PHOTO CREDITS: Where the images above are not created by Seetheholyland.net, links to the sources can be found on our Attributions page.
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Inman, Nick, and McDonald, Ferdie (eds): Jerusalem & the Holy Land (Eyewitness Travel Guide, Dorling Kindersley, 2007)
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