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Mount of Olives

Jerusalem

Mount of Olives

Church of St Mary Magdalene (left) and Church of Dominus Flevit on Mount of Olives (Seetheholyland.net)

The Mount of Olives, one of three hills on a long ridge to the east of Jerusalem, is the location of many biblical events. Rising to more than 800 metres, it offers an unrivalled vista of the Old City and its environs.

The hill, also called Mount Olivet, takes its name from the fact that it was once covered with olive trees.

In the Old Testament, King David fled over the Mount of Olives to escape when his son Absalom rebelled (2 Samuel 15:30).

After King Solomon turned away from God, he built pagan temples there for the gods of his foreign wives (1 Kings 11:7-8).

Ezekiel had a vision of “the glory of the Lord” ascending from the city and stopping on the Mount of Olives (Ezekiel 11:23).

Zechariah prophesied that in the final victory of the forces of good over the forces of evil, the Lord of hosts would “stand on the Mount of Olives” and the mount would be “split in two from east to west” (Zechariah 14:3-4).

 

Jesus knew it well

In the New Testament, Jesus often travelled over the Mount of Olives on the 40-minute walk from the Temple to Bethany. He also went there to pray or to rest.

He went down the mount on his triumphal entry to Jerusalem on Palm Sunday, on the way weeping over the city’s future destruction (Luke 19:29-44).

In a major address to his disciples on the mount, he foretold his Second Coming (Matthew 24:27-31).

He prayed there with his disciples the night before he was arrested (Matthew 26:30-56). And he ascended into heaven from there (Acts 1:1-12).

 

A place for pilgrims to sleep

Mount of Olives

Jewish cemetery on Mount of Olives (Seetheholyland.net)

Until the destruction of the Temple, the Mount of Olives was a place where many Jews would sleep out, under the olive trees, during times of pilgrimage.

During the Siege of Jerusalem which led to the destruction of the city in AD 70, Roman soldiers from the 10th Legion camped on the mount.

In Jewish tradition, the Messiah will descend the Mount of Olives on Judgement Day and enter Jerusalem through the Golden Gate (the blocked-up double gate in the centre of the eastern wall of the Temple Mount, also known as the Gate of Mercy, or the Beautiful Gate).

For this reason, Jews have always sought to be buried on the slopes of the mount. The area serves as one of Jerusalem’s main cemeteries, with an estimated 150,000 graves.

Among them is a complex of catacombs called the Tombs of the Prophets. It is said to contain the graves of the prophets Haggai, Zechariah and Malachi, who lived in the 6th and 5th centuries BC, but the style of tombs belongs to a later time.

From Byzantine times the mount became a place of church-building. By the 6th century it had 24 churches, surrounded by monasteries containing large numbers of monks and nuns.

 

Several major pilgrimage sites

Mount of Olives

Church of All Nations on Mount of Olives (© Tom Callinan / Seetheholyland.net)

The Mount of Olives is the location of several major sites for pilgrims. They include:

• Church of All Nations (Basilica of the Agony): A sombre church at Gethsemane, built over the rock on which Jesus is believed to have prayed in agony the night before he was crucified.

• Church of St Mary Magdalene: A Russian Orthodox church whose seven gilded onion domes, each topped by a tall cross, make it one of Jerusalem’s most picturesque sights.

• Church of Dominus Flevit: A church in the shape of a teardrop, commemorating the Gospel incident in which Jesus wept over the future fate of Jerusalem.

• Church of Pater Noster: Recalling Christ’s teaching of the Lord’s Prayer, this church features translations of the prayer in 140 languages, inscribed on colourful ceramic plaques.

• Dome of the Ascension: A small shrine, now a mosque marking the place where Jesus is believed to have ascended to heaven.

The garden and grotto of Gethsemane: The ancient olive grove identified as the place where Jesus went to pray the night before he was crucified, and the cave where his disciples are believed to have slept.

• Tomb of Mary: A dimly-lit, below-ground church where a Christian tradition says the Mother of Jesus was buried.

Related sites:

Church of All Nations

Church of St Mary Magdalene

Church of Dominus Flevit

Church of Pater Noster

Church of the Ascension

Dome of the Ascension

Gethsemane

Tomb of Mary

 

In Scripture:

King David flees over the Mount of Olives: 2 Samuel 15:30

King Solomon builds pagan temples: 1 Kings 11:7-8

“Glory of the Lord” stops on Mount of Olives: Ezekiel 11:23

Splitting of mount prophesied: Zechariah 14:3-4

Jesus enters Jerusalem: Luke 19:29-44

Jesus foretells his Second Coming: Matthew 24:27-31

Jesus prays before his arrest: Matthew 26:30-56

Jesus ascends into heaven: Acts 1:1-12

 

 

References

Bar-Am, Aviva: Beyond the Walls: Churches of Jerusalem (Ahva Press, 1998)
Freeman-Grenville, G. S. P.: The Holy Land: A Pilgrim’s Guide to Israel, Jordan and the Sinai (Continuum Publishing, 1996)
Gonen, Rivka: Biblical Holy Places: An illustrated guide (Collier Macmillan, 1987)
Mackowski, Richard M.: Jerusalem: City of Jesus (William B. Eerdmans, 1980)
Murphy-O’Connor, Jerome: The Holy Land: An Oxford Archaeological Guide from Earliest Times to 1700 (Oxford University Press, 2005)
Walker, Peter: In the Steps of Jesus (Zondervan, 2006)
Wareham, Norman, and Gill, Jill: Every Pilgrim’s Guide to the Holy Land (Canterbury Press, 1996)

External links

Mount of Olives (BiblePlaces)
Mount of Olives walking tour (Israel By Foot)

Church of St Mary Magdalene

Jerusalem

Church of St Mary Magdalene

Onion domes and ornate frontage of Church of St Mary Magdalene (Seetheholyland.net)

Seven gilded onion domes, each topped by a tall Russian Orthodox cross, make the Church of St Mary Magdalene one of Jerusalem’s most picturesque sights.

It makes an especially striking spectacle at night, when its floodlit domes seem to be floating above the dark trees that surround it.

The church stands on the western slope of the Mount of Olives, above the Garden of Gethsemane and the Church of All Nations. It commemorates the enigmatic Mary from Magdala  — revered as a saint by the Orthodox, Catholic, Anglican and Lutheran churches — who was one of the few persons named in the Gospels as being present at Christ’s crucifixion and who was the first recorded witness of his Resurrection.

In its convent live about 30 Russian Orthodox nuns from several different countries. While particularly known for the quality of their liturgical singing, they also paint icons, embroider vestments and items for liturgical use, and decorate Russian eggs.

 

Design reflects Muscovite architecture

Church of St Mary Magdalene

Medallion above door of Church of St Mary Magdalene (© Deror Avi)

The Church of St Mary Magdalene was built in 1888 by Czar Alexander III of Russia, in memory of his mother, Empress Maria Alexandrovna, whose patron saint was Mary Magdalene.

Its onion-shaped domes and the general style reflect the architecture of Moscow during the 16th and 17th centuries.

Although the intricately decorated façade appears to be made of marble, it is actually of sculpted white sandstone.

Above the entrance a circular blue mosaic medallion depicts Mary Magdalene robed in white.

 

Painting illustrates Mary Magdalene legend

In contrast to the exterior, the interior of the Church of St Mary Magdalene is rather plain. The walls are covered with designs, predominantly in shades of brown.The white marble and bronze iconostasis — the partition that separates the nave from the sanctuary — holds icons and paintings, including depictions of the four Evangelists, the Virgin Mary and the archangel Gabriel.

Church of St Mary Magdalene

Inside Church of St Mary Magdalene (© Deror Avi)

Above the iconostasis, a large canvas by Russian artist Sergei Ivanov illustrates a popular legend in which Mary Magdalene travels to Rome to tell the Emperor Tiberius of Jesus’ unfair trial and unjust sentence. She is shown presenting the emperor with a red egg, symbolising the Resurrection and eternal life.

To the right side of the iconostasis, a 16th-century icon of the Virgin Mary in a hand-carved wooden case has a place of honour. The icon is said to have miraculous powers.

 

Two Russian saints are buried

On either side of the nave is a marble sarcophagus, each containing the body of a Russian Orthodox saint.

The better known one is Grand Duchess Elizabeth Feodorovna. A German princess, she was the wife of the Czar’s brother Sergei, a sister of the Czar’s wife Alexandra — and a granddaughter of Queen Victoria.

The grand duchess took a deep personal interest in the church and was responsible for commissioning its art works.

Widowed when an assassin killed her husband in 1905, she founded a convent and became its abbess. She and her nuns did much to help alleviate the suffering of the poor in Moscow.

After the Russian Revolution, Grand Duchess Elizabeth, her companion Sister Barbara Yakovleva and other members of the Russian imperial family were thrown down a mine shaft by the Bolsheviks in 1918 and left to die.

The bodies of Grand Duchess Elizabeth and Sister Barbara (whose remains are in the other sarcophagus) were eventually smuggled out of Russia and brought to Jerusalem. Both women have been canonised as martyrs by the Russian Orthodox Church.

In a crypt below the church is buried Princess Alice of Greece, the mother of Prince Philip, Duke of Edinburgh. She had expressed a wish to be buried near Grand Duchess Elizabeth, who was her aunt.

In Scripture:

Jesus appears to Mary Magdalene: John 20:1-18

Administered by: Russian Ecclesiastical Mission in Jerusalem

Tel.: 972-2-6284373

Open: Tuesday and Thursday, 10am-noon

 

 

References

Bar-Am, Aviva: Beyond the Walls: Churches of Jerusalem (Ahva Press, 1998)
Gonen, Rivka: Biblical Holy Places: An illustrated guide (Collier Macmillan, 1987)
Inman, Nick, and McDonald, Ferdie (eds): Jerusalem & the Holy Land (Eyewitness Travel Guide, Dorling Kindersley, 2007)
Wareham, Norman, and Gill, Jill: Every Pilgrim’s Guide to the Holy Land (Canterbury Press, 1996)

 

External links

Convent of St Mary Magdalene — the Garden of Gethsemane (Russian Ecclesiastical Mission in Jerusalem)
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