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Kursi

Israel

Kursi

Steep slope near Kursi (David Q. Hall)

 

A headlong stampede by a herd of demon-possessed pigs into the Sea of Galilee is remembered at Kursi, a picturesque site beneath the Golan Heights on the eastern side of the lake.

Three Gospels tell the story: Jesus steps out of a boat after crossing the lake and is confronted by a man possessed by demons. When Jesus orders the demons to leave the man, they beg to be allowed to enter a herd of swine grazing nearby. Jesus agrees, and the swine — numbering about 2000 — rush down a bank into the water and are drowned. (Luke 8:26-39; Mark 5:1-20; Matthew 8:28-34)

Kursi

Boulder at Kursi miracle site (Bukvoed)

The dismayed swineherds run off to spread the news, and the local people ask Jesus to leave their neighbourhood. The healed man begs to go with Jesus — but Jesus tells him to go home and tell his friends what has happened.

“And he went away and began to proclaim in the Decapolis how much Jesus had done for him; and everyone was amazed” (Mark 5:20). So this gentile man becomes the first person commissioned by Jesus to spread the Good News to non-Jews.

Kursi was an important place of Christian pilgrimage from the 5th century, when the lakeside towns of Capernaum, Bethsaida and Chorazin — all three condemned by Jesus for their lack of faith — had fallen into decline.

Kursi is the site of the largest known Byzantine monastery complex in Israel, whose impressive remains have been partly reconstructed.

On the side of the hill behind the monastery are the remains of an earlier chapel, built into a cave. It overlooks a huge boulder enclosed in a retaining wall of stones — apparently identifying the site as the place of the miracle.

 

Location revealed by bulldozer

Kursi

Chapel overlooking boulder at site of miracle, with monastery in middle distance (Steve Peterson)

Kursi is 5 kilometres north of Ein Gev, near the junction where route 789 leaves the lakeside road (route 92) to mount the Golan Heights. Its name, meaning “chair” in Semitic languages, probably refers to the shape of the broad valley behind it.

Different Gospel manuscripts offer conflicting names for the area in which the miracle took place — the country of the Gadarenes, Gerasenes, or Gergesenes.

What is certain is that the location was in gentile territory. Because Jewish dietary laws forbid the eating of pork, no Jew would have been raising pigs.

The identification of Kursi with the place of the miracle was known to early Christian writers and pilgrims — among them St Sabas, founder of Mar Saba monastery, who prayed at the site in 491.

Kursi

Entrance to Kursi (© Israel Ministry of Tourism)

Kursi lay unknown for many centuries until pieces of Byzantine pottery were noticed in the trail of a bulldozer constructing a new road to the Golan Heights in 1970.

As well as the monastery complex, excavators found an ancient fishing harbour — one of at least 16 around the Sea of Galilee — with a breakwater and a pool where live fish were kept to await sale.

 

Guesthouse for pilgrims uncovered

Kursi

Inside monastery church at Kursi (Bill Rice)

Kursi’s extensive monastery, built in the 5th century, covered 1.8 hectares. Around it stood a defensive stone wall with a watchtower. At its heart was a large church, with a spacious courtyard in front of it.

The church was divided by two rows of stone columns into a nave and two side aisles. Under a chapel in the right-hand aisle, skeletons of 30 monks were found buried in a crypt.

Kursi

Mosaic of grapes at Kursi (© Israel Ministry of Tourism)

A large oil press was found in a side room in the left-hand aisle, suggesting that production of olive oil would have been a major source of income for the monastery.

As well as living quarters for the monks, a guesthouse and bath complex for pilgrims have been uncovered. A paved road led from the monastery to the harbour where pilgrims arrived.

The floor of the church was paved with mosaics depicting animal and plant life: Roosters, geese, doves, cormorants, fish, grapes, figs, pomegranates, watermelon and bananas.

When the monastery was abandoned in the early 8th century — after being damaged by fire and earthquake, and invaded by Persians and Muslims — it was used by local Arabs to live in and house their animals.

At that time all of the animal mosaics were obliterated to comply with the Islamic prohibition against human or animal representations.

 

Bench overlooked site of miracle

The chapel on the hill behind the monastery was probably built before the monastery, since its mosaic floor includes crosses. From the year 427, crosses were prohibited on church floors, by order of Christian emperor Theodosius II.

Kursi

Hilltop site of Hippos (David Q. Hall)

A stone bench in the chapel provided a view of the boulder that apparently marks the site of the miracle — and, beyond it, the Sea of Galilee.

Five kilometres south, on the hill directly behind the kibbutz at Ein Gev, stood the ancient city of Hippos (in Greek) or Susita (in Aramaic), both names meaning “horse”.

It would have been to this city that the swineherds ran to tell of the fate of their pigs. And it would have been the residents of this city who begged Jesus to leave their neighbourhood (Matthew 8:34).

Hippos may also have been the hilltop city Jesus referred to when he said, “A city built on a hill cannot be hid” (Matthew 5:14).

The remains of a Byzantine cathedral and four other churches have been found at Hippos, and a bishop from Hippos is recorded as attending the Church councils of Nicea and Constantinople in the 4th century.

 

In Scripture:

Jesus heals the man possessed by demons: Luke 8:26-39; Mark 5:1-20; Matthew 8:28-34

 

Administered by: Israel Nature and Parks Authority

Tel.: 972-4-673-1983

Open: Apr–Sep 8am–5pm; Oct–Mar 8am–4pm; Fridays and eves of holidays, 8am-4pm. Last entry to site one hour before closing time.

 

 

References

Bourbon, Fabio, and Lavagno, Enrico: The Holy Land Archaeological Guide to Israel, Sinai and Jordan (White Star, 2009)
Dyer, Charles H., and Hatteberg, Gregory A.: The New Christian Traveler’s Guide to the Holy Land (Moody, 2006)
Gonen, Rivka: Biblical Holy Places: An illustrated guide (Collier Macmillan, 1987)
Murphy-O’Connor, Jerome: The Holy Land: An Oxford Archaeological Guide from Earliest Times to 1700 (Oxford University Press, 2005)
Pixner, Bargil: With Jesus Through Galilee According to the Fifth Gospel (Corazin Publishing, 1992)
Prag, Kay: Israel & the Palestinian Territories: Blue Guide (A. & C. Black, 2002)
Tzaferis, Vassilios: “A Pilgrimage to the Site of the Swine Miracle”, Biblical Archaeology Review, March/April 1989
Nun, Mendel: “Ports of Galilee”, Biblical Archaeology Review, July/August 1999
Walker, Peter: In the Steps of Jesus (Zondervan, 2006)
Wareham, Norman, and Gill, Jill: Every Pilgrim’s Guide to the Holy Land (Canterbury Press, 1996)

 

External links

Kursi (BibleWalks)
Kursi: Christian Monastery on the Shore of the Sea of Galilee (Israel Ministry of Foreign Affairs)

Mount of Beatitudes

Israel

Mount of Beatitudes

Cloister of Beatitudes church overlooking Sea of Galilee (Seetheholyland.net)

The Mount of Beatitudes, believed to be the setting for Jesus’ most famous discourse, the Sermon on the Mount, is one of the most beautifully serene places in the Holy Land.

Overlooking the northwestern shore of the Sea of Galilee, it offers an enchanting vista of the northern part of the lake and across to the cliffs of the Golan Heights on the other side.

Within sight are the scenes of many of the events of Jesus’ ministry in Galilee, including the town of Capernaum 3km away, where he made his home. Just below is Sower’s Cove, where it is believed Jesus taught the Parable of the Sower (Mark 4:1-9) from a boat moored in the bay.

The exact site of the Sermon on the Mount (Matthew 5:1-7:28) is unknown. Pilgrims commemorate the event at the eight-sided Church of the Beatitudes, built on the slope of the mount and accessible by a side road branching off the Tiberias-Rosh Pina highway.

The Mount of Beatitudes is also understood to be the place where Jesus met his apostles after his Resurrection and commissioned them to “make disciples of all nations” (Matthew 28:16-20).

 

Plenty of space for a crowd

Mount of Beatitudes

Sea of Galilee from the cave of Eremos (© Don Schwager)

The spacious slope of the Mount of Beatitudes (also known as Mount Eremos, a Greek word meaning solitary or uninhabited) would have provided ample space for a large crowd to gather to hear Jesus.

The 4th-century pilgrim Egeria records a tradition that may go back to the Jewish-Christians of Capernaum. She tells of a cave in the hillside at the Seven Springs, near Tabgha, “upon which the Lord ascended when he taught the Beatitudes”.

Archaeologist Bargil Pixner says: “The terrace above this still existing cave, called Mughara Ayub, must be considered the traditional place of the Sermon on the Mount. The hillcrest of Eremos indeed offers a magnificent view over the entire lake and the surrounding villages. The cragginess of this hill meant it was left uncultivated and enabled Jesus to gather large crowds around him without causing damage to the farmers.”

A Byzantine church was erected nearby in the 4th century, and it was used until the 7th century. Its ruins have been discovered downhill from the present church.

 

Eight sides for eight beatitudes

Mount of Beatitudes

Church of the Beatitudes (Seetheholyland.net)

The Church of the Beatitudes, an elegant octagonal building with colonnaded cloisters, blends into the slope rather than dominating it. It was built in 1938 for a Franciscan order of nuns, to a design by Italian architect Antonio Barluzzi — and partly financed by the Italian fascist dictator Benito Mussolini.

The eight sides of the light and airy church represent the eight beatitudes, and these are also shown in Latin in the upper windows.

The centrally placed altar is surmounted by a slender arch of alabaster and onyx. Around it, the seven virtues (justice, charity, prudence, faith, fortitude, hope and temperance) are depicted by symbols in the mosaic floor.

In the landscaped garden, three altars are provided for group worship.

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Sermon was radical and countercultural

The Sermon on the Mount, a powerful summary of the fundamental teachings of Jesus, opens with his proclamation of the eight beatitudes, beginning with “Blessed are the poor in spirit, for theirs is the kingdom of heaven . . . .” (Matthew 5:3)

Jesus taught orally, rather than by writing. Matthew notes that he sat down before speaking, a typical Jewish position for teaching.

Scholars suggest that Matthew’s account is not a report of one, uninterrupted sermon given on one occasion. Rather, it is believed, Matthew took a core sermon and added various teachings given at different times.

The sermon indicated how Jesus’ followers, described as “the salt of the earth”, should live so that they would be in right relationship with God and with others. “For I tell you,” he said, “unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” (Matthew 5:20)

Biblical scholar Peter Walker comments: “The serenity of this beautiful place, however, may be slightly unhelpful here, suggesting that Jesus’ words were calm and soothing when in fact they were radical, demanding, authoritative, revolutionary and countercultural. Jesus was calling Israel to a new way of life . . . .”

 

Christian centre on the peak

On the peak of the Mount of Beatitudes is a Christian centre for meetings, studies and retreats called Domus Galilaeae (House of Galilee), opened in 2000. It is situated just over 1km from the ruins of ancient Chorazin.

The centre and adjacent monastery belongs to the Neo-Catechumenal Way, a Catholic movement for Christian formation. Its striking architecture was designed by the movement’s founder, Kiko Argüello, and a team of architects.

The library specialises in books about the Sermon on the Mount. The chapel has a large painting by Argüello, combining Eastern and Western Christian symbols and paying homage to the Church’s Jewish roots.

Related site:

Sea of Galilee

 

In Scripture:

The Sermon on the Mount: Matthew 5:1-7:28

The parable of the sower: Mark 4:1-9

Jesus commissions the disciples: Matthew 28:16-20

 

Administered by: Franciscan Missionary Sisters of the Immaculate Heart of Mary

Tel.: 972-4-6790978

Open: 8-11.45am, 2.30-5pm (4pm Oct-Mar)

 

 

References

Blaiklock, E. M.: Eight Days in Israel (Ark Publishing, 1980)
Gonen, Rivka: Biblical Holy Places: An illustrated guide (Collier Macmillan, 1987)
Kilgallen, John J.: A New Testament Guide to the Holy Land (Loyola Press, 1998)
Pixner, Bargil: With Jesus Through Galilee According to the Fifth Gospel (Corazin Publishing, 1992)
Walker, Peter: In the Steps of Jesus (Zondervan, 2006)
Wareham, Norman, and Gill, Jill: Every Pilgrim’s Guide to the Holy Land (Canterbury Press, 1996)

 

External links

Mount of Beatitudes (BibleWalks)
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