March « 2010 « See The Holy Land

Al-Aqsa Mosque

Filed under: Israel and Palestine - In Jerusalem,Locations — Tags: Al-Aqsa Mosque, Dome of the Rock, Haram esh-Sharif, Islamic Museum, Jerusalem, Noble Sanctuary, Old City, Temple Mount — 1:12 pm

Jerusalem

Al-Aqsa Mosque (© Israel Ministry of Tourism)

The Al-Aqsa Mosque, originally constructed about 20 years after the nearby Dome of the Rock, is Jerusalem’s biggest mosque.

Its spacious interior, divided by columns into seven aisles, allows room for more than 4000 Muslims to prostrate themselves on the carpeted floor during worship.

Actually the whole area of the Temple Mount, known to Muslims as Haram esh-Sharif or the Noble Sanctuary, including all its minor domes, chapels and colonnades, is regarded as a mosque. It is Islam’s third holiest site (after Mecca and Medina).

The whole compound contains more than 14 hectares of buildings, fountains, gardens and domes.

It comprises nearly one-sixth of the walled Old City of Jerusalem and can accommodate hundreds of thousands of worshippers.

The name Al-Aqsa Mosque (also spelt El-Aksa) translates to “the farthest mosque”, a description relating to Muhammad’s Night Journey from Mecca to Jerusalem and back.

On site of Solomon’s Temple

Inside Al-Aqsa Mosque (Eric Stoltz)

The mosque building was begun in the early 8th century and has been reconstructed many times. The lead-covered dome dates from the 11th century.

The Temple Mount is the site of the first Jewish Temple, built by Solomon. It is also the location of a 6th-century Christian church dedicated to the Virgin Mary, which was burned by the Persians in 614. The original mosque possibly converted the remains of this church.

During the 12th century the Crusaders used the mosque first as their royal palace, then as the headquarters of the new Knights Templar. One of the mosque’s many rooms still has the medieval rose window it had when it was a Crusader chapel.

The vast hall, 82 metres by 55 metres, has seven rows of columns (donated by the Italian dictator Benito Mussolini during a 20th-century restoration).

There is no seating; the congregation sits and prostrates on the expensively carpeted floor. (As in all mosques, visitors must remove their footwear — not as a sign of respect, but to protect the carpet.)

Behind the minbar or pulpit is a rock, originally in the Dome of the Ascension, which supposedly bears the left footprint of Jesus.

Mihrab shows the direction of Mecca

Forecourt of Al-Aqsa Mosque © (Israel Ministry of Tourism)

The southern wall, one of the few remnants of the original mosque, has a mihrab (niche) oriented towards Mecca, Islam’s holy city. Near the mihrab is a small mosque, known as the Mosque of Omar (a name that is also erroneously given to the nearby Dome of the Rock).

Under the mosque is a large subterranean hall. It leads to one of the original entrance passages to the Temple Mount during the period of the Second Temple.

In the courtyard on the extreme south-west is a large building, formerly known as the Mosque of the Moors, which contains the Islamic Museum.

In 1969 an Australian tourist, Michael Dennis Rohan, attempted to burn the Al-Aqsa Mosque. The fire gutted the south-eastern wing, destroying a 1000-year-old pulpit given by the 12th-century sultan Saladin.

Rohan, a member of an evangelical Protestant sect, said he hoped to hasten the coming of the Messiah by having the Jewish Temple rebuilt on the site. He was found to be insane and deported.

Administered by: Islamic Waqf Foundation

Tel.: 972-2-6226250

Open: Non-Muslims are permitted to enter the Temple Mount through the Bab Al-Maghariba (Moors’ Gate), reached through a covered walkway from the Western Wall plaza, during restricted hours. These are usually 7.30-11am and 1.30-2.30pm (closed Fridays and on religious holidays), but can change. Modest dress is required. Non-Muslims are not normally allowed into the Al Aqsa Mosque or Dome of the Rock. Non-Muslim prayer on the Temple Mount is not permitted.

Related site:

Dome of the Rock

: Stained glass window in Al-Aqsa Mosque (Seetheholyland.net)

: Carved wooden minbar (pulpit) in Al-Aqsa Mosque (Seetheholyland.net)

: Stained glass window in Al-Aqsa Mosque (Seetheholyland.net)

: Interior of Al-Aqsa Mosque (Seetheholyland.net)

: Mihrab of Zechariah in Al-Aqsa Mosque, pointing south to Mecca (Seetheholyland.net)

: Interior of Al-Aqsa Mosque (Eric Stoltz)

: Inside Al-Aqsa Mosque (Eric Stoltz)

: Entrance to Al-Aqsa Mosque (Seetheholyland.net)

: Al-Aqsa Mosque (© Israel Ministry of Tourism)

: Inside Al-Aqsa Mosque (© Esme Vos)

: Al-Aqsa Mosque and wall of the Temple Mount (Seetheholyland.net)

: Ablutions fountain in front of Al-Aqsa Mosque (James Emery)

: Al-Aqsa Mosque and the Temple Mount (© Deror Avi)

: Forecourt of Al-Aqsa Mosque © (Israel Ministry of Tourism)

References

Brownrigg, Ronald: Come, See the Place: A Pilgrim Guide to the Holy Land (Hodder and Stoughton, 1985)

Inman, Nick, and McDonald, Ferdie (eds): Jerusalem & the Holy Land (Eyewitness Travel Guide, Dorling Kindersley, 2007).

Fortescue, Adrian: “Jerusalem (AD 71-1099)”, The Catholic Encyclopedia (Robert Appleton Company, 1910).

Gonen, Rivka: Biblical Holy Places: An illustrated guide (Collier Macmillan, 1987)

Murphy-O’Connor, Jerome: The Holy Land: An Oxford Archaeological Guide from Earliest Times to 1700 (Oxford University Press, 2005)

External links

Noble Sanctuary: Al-Aqsa Mosque

Acre

Filed under: Israel and Palestine - Outside Jerusalem,Locations — Tags: Acco, Acre, Ahmed Pasha, Akko, al-Jazzar, Crusaders, harbour, Hospitallers of St John, Marco Polo, Ptolemais, Richard the Lionheart, Saladin, St Francis of Assisi, St Jean d'Acre — 11:45 am

Israel

St John’s Crypt in the Crusaders’ Hospitaller Quarter at Acre (© Israel Ministry of Tourism)

Because Acre, 22 kilometres north of Haifa, had the best natural harbour on the coast of the Holy Land, it achieved importance from early times.

But its role as the main stronghold of the Crusaders made the most lasting impression on its long and chequered history.

Before the Crusaders took Acre in 1104, the city had been captured by Egyptians, Phoenicians, Persians, Greeks and Muslims. Its name had been expressed as Acre, Akko, Acco or Accho.

It was King Ptolemy of Egypt who called it Ptolemais, the name mentioned by St Luke (Acts 21:7) when he and St Paul visited it at the end of Paul’s third missionary journey around AD 58.

By then a Christian community was already established. Christianity spread rapidly in the city and by AD 190 it had a bishop.

Crusaders made Acre their capital

By the 11th century, Muslim forces were oppressing Palestine’s Christians and harassing pilgrims, so the Emperor of Constantinople appealed to Pope Urban II for armies to aid the Christians.

Courtyard of the Hospitaller Quarter in Acre (© Israel Ministry of Tourism)

The Pope called for a Crusade from Europe to wrest the Holy Land, in particular the Holy Sepulchre in Jerusalem, from Muslim control.

The Crusaders captured Acre in 1104. They made it their capital and the main link between their Latin kingdom and Europe. They also gave it another name, St Jean d’Acre, in honour of the Knights Hospitallers of St John of Jerusalem.

In 1187 Acre fell again to Muslims after the Kurdish general Saladin finally ended the Crusader kingdom at the battle of the Horns of Hattin, overlooking the Sea of Galilee.

In 1191 Richard the Lionheart of England and Philip Augustus of France took Acre back. The Crusaders held the city until 1291, when Mamluk forces penetrated its massive fortifications.

Acre was almost totally destroyed and lay in ruins for 450 years.

Remains of Crusader city can be seen

Street scene in old Acre (Seetheholyland.net)

Among Acre’s bewildering network of narrow streets, today’s visitors can see much of the old Crusader city. The extensive remains are sometimes referred to as the “Underground City” because they lie well below street level.

The most important edifice is the great refectory hall of the Knights Hospitallers of St John, a chivalrous order concerned with the health and spiritual welfare of pilgrims. It is a fine example of Crusader architecture.

A pit in the hall gives access to an underground passage (perhaps originally a sewer from well before the time of Christ) which the Crusaders discovered and maintained.

There are also Gothic knights’ halls (not all open to the public), each belonging to one of the nations represented in the crusading Order of the Knights Hospitallers: Auvergne, England, France, Germany, Provence and Spain.

St Francis and Marco Polo visited

After the Crusader kingdom collapsed, St Francis of Assisi arrived at Acre in 1219. He had gone to Egypt with the Fifth Crusade and walked into a Muslim camp. His peace-loving nature impressed the sultan, Melek-el-Kamel, who allowed him to visit the holy places, then off limits to Christians. Today many of these sites are maintained by the Franciscan Custody of the Holy Land.

The Venetian traveller Marco Polo was a later visitor. He made Acre the staging point for his great journey to the Orient.

In the second half of the 18th century, Acre became ruled by a local Arab sheik and then by a harsh Albanian soldier of fortune, Ahmed Pasha, who became known as “al-Jazzar” (the Butcher). The walls were built at this time and they resisted a 60-day siege by Napoleon in 1799.

The present Acre is largely an 18th-century Turkish town built on the ruins of the old city, and almost surrounded by Jewish suburbs.

Above the Crusader town stands the dominant landmark of Ahmed Pasha’s domed mosque, known especially for its beautiful courtyard.

Acre’s old city has been designated a UNESCO World Heritage Site and many archaeological digs have taken place there. Large-scale renovations and rebuilding have taken place, and slick audio-visuals introduced to present the history of the impressive remains to tourists.

In Scripture:

Paul arrives at Ptolemais: Acts 21:7