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The Sites

Israel and Palestine – In Jerusalem

Israel and Palestine – Outside Jerusalem







Restored town and port of Old Jaffa (© Israel Ministry of Tourism)


Picturesque Jaffa, on the Mediterranean Sea just south of Tel Aviv, is where the apostle Peter received a crucial vision that changed his mind about accepting gentiles into the early Christian Church.

Peter was staying in the seaside house of a tanner called Simon and went up on the roof to pray.

He fell into a trance and saw heaven opened and a sheet lowered, filled with all sorts of animals, which he was told to eat. When he protested that some of the animals were unclean, a voice told him, “What God has made clean, you must not call profane”.

Realising that “I should not call anyone profane or unclean”, Peter accepted an invitation to visit a centurion called Cornelius at Caesarea, about 48 kilometres up the coast, and accepted Cornelius as the first gentile to convert to Christianity (Acts 10).


St Peter’s Church, Jaffa, at sunset (© Israel Ministry of Tourism)

Jaffa offers no original sites to visit, but a disused private residence (formerly a mosque) behind Jaffa’s lighthouse is believed to stand on the site of Simon the tanner’s house. Peter’s vision is commemorated at St Peter’s Church, on a Catholic property that overlooks the waterfront just off Kedumim Square.

Another St Peter’s Church, this one Russian Orthodox, is 2.5 kilometres east on the hill of Abu Kabir at Giv’at Herzl. It is on the supposed site of the tomb of a seamstress called Tabitha, or Dorcas in Greek, who was raised from the dead by Peter (Acts 9:36-43).

Called Joppa in biblical times, Jaffa is one of the oldest port cities on earth.


Ottoman cannon in Kedumim Square, Jaffa (Seetheholyland.net)

It was here that the prophet Jonah embarked for his fateful encounter with a whale (Jonah 1:3), and for centuries it was the arrival port for pilgrims visiting the Holy Land.


Conquered 22 times

A legend says Jaffa was named after Noah’s son Japheth. (Another suggestion is that its builders, the Canaanites, named it Yafi, meaning beautiful. Jaffa is called Yaafa in Arabic and Yafo in Hebrew.)

Timber from Lebanon was rafted down to the port of Jaffa for Solomon’s Temple (2 Chronicles 2:16) and to rebuild the Temple after it was destroyed by Nebuchadnezzar of Babylon (Ezra 3-7).


Statue of St Louis IX at St Peter’s Church (Avishai Teicher)

Down the centuries the city has been conquered no fewer than 22 times, notably by the Egyptians, Phoenicians, Babylonians, Philistines, Assyrians, Maccabeans, Seleucids, Persians, Greeks, Romans, Crusaders, Mongols, Mamluks, Ottomans, French, British and — just before the state of Israel was declared in 1948 — by Zionist militias.

Conquerors have included Alexander the Great, Richard the Lionheart, Muslim sultan Saladin, Louis IX of France, Napoleon, and General Edmund Allenby.

When Jewish forces took Jaffa in 1948, most of the predominantly Arab population was forced to flee. The old city’s Arab character has now been replaced by Israeli galleries, art and craft studios, restaurants and nightclubs.


Reputed house of Simon the Tanner (Seetheholyland.net)

Jaffa was formally merged with Tel Aviv in 1950.


St Peter’s Church a landmark

The reputed site of the house of Simon the tanner is an inconspicuous 19th-century building at 8 Simon the Tanner Street, down towards the sea from Kedumim Square.

A towering belfry makes St Peter’s Church, just off the square to the north, the most distinctive landmark in Old Jaffa. The original church, twice destroyed and twice reconstructed, was built in 1654.

Stained-glass windows by the renowned Munich artist Franz Xaver Zettler depict events in the lives of Peter and other saints. An unusual wooden pulpit is carved in the form of a fruiting tree.


Carved pulpit in St Peter’s Church (Seetheholyland.net)

Outside and to the right of the sacristy are remnants of a citadel used by Louis IX of France when he led the Ninth Crusade in the 13th century. They include two circular rooms in which Napoleon is believed to have lived after he captured Jaffa in 1799.

The Russian Orthodox St Peter’s Church at Giv’at Herzl, between Jaffa and Tel Aviv, commemorates Peter’s raising the seamstress Tabitha from the dead. It is built over a chamber where a Russian priest is said to have discovered Tabitha’s tomb in 1835.


Coastline has changed little

Down stairs in the centre of Kedumim Square, an underground visitors’ centre displays exhibits from the history of Jaffa, especially the Hellenistic and Roman eras, including archaeological items found in digs around the area.


Remains of Egyptian brick wall from 1250 BC, in Summit Park, Jaffa (Seetheholyland.net)

In Summit Park, the highest point of the city, are the excavated remains of a brick wall from an Egyptian fortress built by Ramses II, about 1250 years before Christ.

The pilgrim, however, may prefer to find a vantage point and survey the sea and coastline that have changed little in thousands of years — since the times when rafts of cedar logs from Lebanon arrived for the Temple, when Jonah boarded ship for Tarshish, or when Richard the Lionheart or Louis IX sailed into the harbour with their armies.

A chain of reefs protects the port, the northernmost called Andromeda’s Rock. Here, according to Greek mythology, the princess Andromeda was chained as a sacrifice to a sea monster, but was rescued by the monster-slayer Perseus, who then married her.



Andromeda’s Rock (centre) in reefs protecting Jaffa’s port (© Deror Avi)

In Scripture:

Timber from Lebanon to be sent to Joppa: 2 Chronicles 2:16; Ezra 3:7

Jonah sails from Joppa: Jonah 1:3

Peter raises Tabitha from the dead: Acts 9:36-43

Peter’s vision in Joppa: Acts 10:5-16



Blaiklock, E. M.: Eight Days in Israel (Ark Publishing, 1980)
Bowker, John: The Complete Bible Handbook (Dorling Kindersley, 1998)
Charlesworth, James H.: The Millennium Guide for Pilgrims to the Holy Land (BIBAL Press, 2000)
Dyer, Charles H., and Hatteberg, Gregory A.: The New Christian Traveler’s Guide to the Holy Land (Moody, 2006)
Eber, Shirley, and O’Sullivan, Kevin: Israel and the Occupied Territories: The Rough Guide (Harrap-Columbus, 1989)
Freeman-Grenville, G. S. P.: The Holy Land: A Pilgrim’s Guide to Israel, Jordan and the Sinai (Continuum Publishing, 1996)
Gonen, Rivka: Biblical Holy Places: An illustrated guide (Collier Macmillan, 1987)
Prag, Kay: Israel & the Palestinian Territories: Blue Guide (A. & C. Black, 2002)
Shahin, Mariam, and Azar, George: Palestine: A guide (Chastleton Travel, 2005)

External links

Jaffa (Custodia Terrae Sanctae)
Jaffa (BibleWalks.com)
Jaffa (Custodia Terrae Sanctae)

Caesarea Maritima


In the attractive Mediterranean seaport of Caesarea Maritima, the apostle Peter baptised the first recorded gentile convert to Christianity — Cornelius, a centurion in the Roman army.

When this Italian soldier and his household believed in Jesus they received the gift of the Holy Spirit and began speaking in tongues. This event astonished the Jewish Christians but validated the fact that salvation was for all people (Acts 10).


Harbour at Caesarea (© Deror Avi)

Caesarea Maritima (“by the sea”) was the scene of other significant events for Christians:

• It was the headquarters of Pontius Pilate. From here the Roman procurator set out for the Passover festival in Jerusalem, where he sentenced Jesus to death.

• Here the apostle Paul was imprisoned for two years and preached to the last of the Herods, King Agrippa II, who said that if he were to listen any longer to Paul’s persuasion he might become a Christian.

• The city was the home of Philip the evangelist and his four daughters, who were prophetesses. Paul stayed with them when he returned from his missionary journeys.

• At Philip’s home, a prophet named Agabus bound Paul’s hands and feet with his belt, foretelling how the apostle would be handed over to the Romans.

• After Jerusalem was destroyed, Caesarea became the centre of Christianity in Palestine. A Church council held here in AD 195 determined that Easter should be celebrated on a Sunday.


Founded by Herod the Great


Restored amphitheatre at Caesarea (Berthold Werner)

Caesarea — not to be confused with Caesarea Philippi in Galilee – was founded by Herod the Great on the site of an ancient fortified town. In 22 BC, with no expense spared, he began building a new city and harbour.

Massive breakwaters gave safe anchorage to 300 ships, a sewage system was flushed by the tide, and a vast hippodrome seated more than 20,000 people at chariot races. Later an amphitheatre was built to present chariot races, gladiatorial combats, animal performances and theatrical events. Little wonder that Caesarea has been dubbed “Vegas on the Med.”

During the Roman occupation, clashes between Jews and the majority Greco-Syrian population, who supported Rome, were frequent.

The desecration of Caesarea’s synagogue and the massacre of 20,000 Jews — in a single hour, according to the historian Josephus — culminated in the First Jewish Revolt, which ended with the AD 70 destruction of both Jerusalem and the Second Temple.


Bishop’s territory included Jerusalem

Christianity was accepted early in Caesarea. By the end of the 2nd century the city had a bishop, Theophilus of Caesarea, whose territory included Jerusalem.

Well-known Christian Fathers who were active in Caesarea included Origen and Pamphilius. The library they built up was second only to that of Alexandria (in the 7th century it held 30,000 works).

Eusebius, who became bishop in 314, was both the first Church historian and the first biblical geographer. Without his book of place names, the Onomasticon, many biblical sites would never have been identified.


Cathedral was never completed


Roman aquaduct that brought water from Mount Carmel to Caesarea (Seetheholyland.net)

Today’s visitors can see a restored Roman theatre built to accommodate 4000 and a Roman aqueduct that brought water from the foothills of Mount Carmel.

Just inside the theatre is a replica of an inscription carved in stone, bearing the name of Pontius Pilate.

The remains of a Crusader walled city, from the 13th century, include a cathedral which was never completed because the vaults below, from an earlier period, were unable to bear the weight.

A severe storm in December 2010 damaged several archaeological sites, including parts of the Crusader city wall and the Herodian wall. A breakwater built in the 1950s to protect the port was smashed into three pieces.

In Scripture:

Philip arrives in Caesarea: Acts 8:40

Agabus prophesies Paul’s death: Acts 21:8-11

Peter visits Cornelius: Acts 10

God strikes down Herod Agrippa I: Acts 12:21-23

Paul is imprisoned in Caesarea: Acts 23:23—26:32



Brownrigg, Ronald: Come, See the Place: A Pilgrim Guide to the Holy Land (Hodder and Stoughton, 1985)
Charlesworth, James H.: The Millennium Guide for Pilgrims to the Holy Land (BIBAL Press, 2000)
Freeman-Grenville, G. S. P.: The Holy Land: A Pilgrim’s Guide to Israel, Jordan and the Sinai (Continuum Publishing, 1996)
Gonen, Rivka: Biblical Holy Places: An illustrated guide (Collier Macmillan, 1987)
Joseph, Frederick: “Caesarea”, Holy Land, winter 2004
Murphy-O’Connor, Jerome: The Holy Land: An Oxford Archaeological Guide from Earliest Times to 1700 (Oxford University Press, 2005)
Porath, Yosef: “Caesarea: Herod and Beyond: Vegas on the Med.”, Biblical Archaeology Review, September/October 2004
Wareham, Norman, and Gill, Jill: Every Pilgrim’s Guide to the Holy Land (Canterbury Press, 1996)


External links

Caesarea Maritima (BibArch)
Caesarea Maritima (BiblePlaces)
Caesarea (Israel Ministry of Foreign Affairs)
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