The baptism of Jesus by John the Baptist, the act that launched Jesus’ public ministry, most likely took place on the Jordanian side of the Jordan River, in a perennial riverbed called the Wadi Al-Kharrar.
Here the remains of more than 20 Christian sites have been discovered, including several churches, a prayer hall, baptismal pools and a sophisticated water reticulation system. These date back to the Roman and Byzantine periods.
Excavations at Bethany Beyond the Jordan began only in 1996. Before then the area had been a minefield on the front line between Jordan and Israel, whose border is the Jordan River.
The 1994 peace treaty between Jordan and Israel prepared the way for access by archaeologists and church officials. Jordanian authorities have built a new road, a visitors’ centre and walkways. Construction of several new churches has begun, the most prominent being the gold-domed Greek Orthodox Church of St John the Baptist.
The baptismal site of Bethany Beyond the Jordan (John 1:28) is near the southern end of the Jordan River, across from Jericho and 8 kilometres south of the King Hussein (or Allenby) Bridge. It is 40 minutes by car from the Jordanian capital of Amman.
Stream flows from oasis
At the head of the Wadi Kharrar, springs emerge from the barren landscape to create a small oasis of tamarisk and palm trees, reeds, grasses and shrubbery. From here the Wadi Kharrar stream flows eastward to the Jordan River, its 2-kilometre route flanked by thick vegetation and identified by the murmur of running water.
The fresh water of the Wadi Kharrar stream would have been more suitable for baptisms than the murkier Jordan River, which in John the Baptist’s time was also subject to heavy seasonal flooding.
The area adjacent to the baptismal site of Bethany Beyond the Jordan (called Al-Maghtas in Arabic) has many other biblical associations.
Near here, it is believed, Joshua led the Israelites across the Jordan River to the Promised Land after the waters miraculously stopped flowing (Joshua 3:14-16).
Elijah — a prophet who is often associated with John the Baptist — also crossed the Jordan River on dry ground in this area, and was then taken up to heaven in a chariot of fire (2 Kings 2:8-11).
In the New Testament, Jesus withdrew to Bethany Beyond the Jordan after being threatened with stoning in Jerusalem (John 10:31-40).
Early Christian pilgrims visited Bethany Beyond the Jordan on a route that went from Jerusalem to Jericho, across the Jordan River and then to Mount Nebo.
Precise spot is unknown
John the Baptist “went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins” (Luke 3:3). The Jordan River has changed course over the centuries and the precise spot where John baptised Jesus will probably never be positively identified.
All four Gospel writers mention Jesus’ baptism, but only John specifies the location as Bethany Beyond the Jordan. Documentary evidence favours identifying this location as Wadi Al-Kharrar or Al-Maghtas.
Not all scholars accept this identification. Some prefer a location north of the Sea of Galilee, by the Yarmouk River, where Elijah, hiding from the wrath of King Ahab, is believed to have been fed by a raven (1 Kings 17:2-6).
Identification was made more difficult by the Christian scholar Origen, who lived in Palestine in the 3rd century. Unaware of any Bethany on the east side of the Jordan River, he suggested the placename in John’s Gospel should be Bethabara (which was on the west of the river). Some New Testament translators followed his suggestion. It even appears in the King James Version of the Bible.
Jesus’ baptism is also commemorated on the western bank of the Jordan River, at a site in Israel called Qasr Al-Yahud (see below).
Church was built on arches
Pilgrims as far back as 333 described visits to the baptism site of Bethany Beyond the Jordan. An account in 530 said it was marked by a marble pillar on which an iron cross had been fastened.
The 6th-century pilgrim Theodosius described a church built there by the Byzantine emperor Anastasius I. He said this square-shaped church was built on high arches to allow flood waters to pass underneath. Archaeologists believe they have uncovered remains of the piers on which the church was built.
Later pilgrims referred to a small church said to have been built “on the place where the Lord’s clothes were placed”.
The Wadi Al-Kharrar was also the centre of an active monastic life. Hermits lived in caves carved into the soft limestone, gathering weekly for a common liturgy.
A monastery with four churches developed between the 4th and 6th centuries on Tell Mar Elias (St Elijah Hill), just above the springs that feed the stream. A hostel between the monastery and the river provided lodging for pilgrims, who would immerse themselves in the waters.
The baptismal site was particularly revered by Russian pilgrims prior to the Russian Revolution of 1917. They would arrive carrying their shrouds which they would wear as they baptised each other in the river.
One church was built around a cave
In an area of several square kilometres, now called the Baptism Archaeological Park, the Jordanian Department of Antiquities has surveyed, excavated and conserved a series of ancient remains.
These include a walled monastery containing at least four churches and chapels, a prayer hall, a sophisticated water reticulation and storage system and three plastered pools. The wall was intended to prevent erosion, rather than protect against attack.
The discoveries include remains of foundations and walls, mosaic floors, fine coloured stone pavements, Corinthian capitals, column drums and bases, and hermits’ cells and caves.
One of the churches appears to have been built around a natural cave containing fresh spring water — possibly the cave that Byzantine pilgrims called “the cave of John the Baptist”.
The development of facilities for pilgrims has been encouraged by the Jordanian royal family. These facilities include a new road from the Dead Sea area, a visitors’ centre, and paths and walkways to the most important religious and archaeological sites.
Commemoration moved to western bank
The religious sites in the Wadi Al-Kharrar area were gradually abandoned from the time of the Muslim conquest, in the middle of the 7th century. Pilgrims from Jerusalem no longer ventured across the Jordan River, so they commemorated the baptism of Jesus near Qasr Al-Yehud on the western bank.
This site is marked by the large medieval-era Greek Orthodox Monastery of St John the Baptist, build on Byzantine ruins and clearly visible from across the river.
Access to the area around Qasr Al-Yehud has also been difficult in modern times. From 1967 until 1994 it was also in a military zone and heavily mined. It was open only twice a year for pilgrims celebrating their feasts of the baptism of Christ, in January for the Orthodox and October for the Catholics. In 2011 it was opened to the public.
While Qasr Al-Yehud was inaccessible, the long-established Kibbutz Kinneret began running a substitute site at Yardenit, near the southern end of the Sea of Galilee, with modern facilities and shady eucalyptus trees. It has been receiving more than half a million visitors a year, many receiving baptism or renewing their baptismal promises in the Jordan River.
Elijah is taken up to heaven: 2 Kings 2:1-14
The preaching of John the Baptist: Luke 3:2-14
John baptises Jesus: Matthew 3:13-17; Mark 1:9-11; Luke 3:21-22; John 1:29-34
The witness of John the Baptist: John 1:19-28
Jesus retreats beyond the Jordan for safety: John 10:40
Department of Antiquities of Jordan; Jordan Valley Authority; Greek Orthodox Church
Open: Winter 8am-4pm (last entry 3pm); summer 8am-6pm (last entry 5pm)
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Fletcher, Elaine Ruth: “Searching for the site of Jesus’ Baptism” (Religion News Service, January 1, 2000)
Freeman-Grenville, G. S. P.: The Holy Land: A Pilgrim’s Guide to Israel, Jordan and the Sinai (Continuum Publishing, 1996)
Gonen, Rivka: Biblical Holy Places: An illustrated guide (Collier Macmillan, 1987)
Khouri, Rami: “Where John Baptized: Bethany Beyond the Jordan”, in Exploring Jordan: The Other Biblical Land (Biblical Archaeological Society, 2008)
Laney, J. Carl: “The Identification of Bethany Beyond the Jordan”, from Selective Geographical Problems in the Life of Christ, doctoral dissertation (Dallas Theological Seminary, 1977)
Miller, Charles: “Bethany Beyond the Jordan” (CNEWA World, January 2002)
Pixner, Bargil: With Jesus Through Galilee According to the Fifth Gospel (Corazin Publishing, 1992)
Rainey, Anson F., and Notley, R. Steven: The Sacred Bridge: Carta’s Atlas of the Biblical World (Carta, 2006)
Walker, Peter: In the Steps of Jesus (Zondervan, 2006)
Wooding, Dan: “Thousands visit Bethany Beyond the Jordan” (Assist News Service, January 15, 2007)